Tag Archives: gay rights

GLSEN Study: Playgrounds and Prejudice: Elementary School Climate in the United States

Thanks to GLSEN for this story

Crossposted at Daily Kos

In 2005, the Gay, Lesbian and Straight Education Network released a study conducted by Harris Interactive – “From Teasing to Torment: School Climate in America – A National Report on School Bullying” – that looked at “students’ and teachers’ experiences with bullying and harassment.” They interviewed 3,450 students aged 13 to 18 and 1,011 secondary school teachers. It was the first national study that took on the topic of bullying in America’s schools.

Not surprisingly, 65% of students reported that they had been bullied within the year in which the study was conducted “because of their perceived or actual appearance, gender, sexual orientation, gender expression, race/ethnicity, disability or religion.” The purpose of the study was to gain information in order to help raise awareness in schools across the country about the prevalence of bullying and the need for outreach, education and policies that would lead to a safer environment for students.

Today, GLSEN has released a follow-up study on bullying, biased remarks and family diversity conducted by Harris Interactive, called “Playgrounds and Prejudice: Elementary School Climate in the United States” – this time based on interviews with “1,065 elementary school students in 3rd to 6th grade and 1,099 elementary school teachers of K-6th grade.” It examines homophobia and gender nonconformity in elementary schools. The study found that:
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Queer (In)justice: The Criminalization of LGBT People in the United States

The fight for LGBT rights started with a riot. Gays, drag queens, transgender people, and other gender and sex non-conforming individuals were hounded, attacked and criminalized by the legal system just for being themselves in those days. LGBTs had no freedom of association. Gays were banned from the military and from government employment solely based on a queer criminal archetype – the ‘queer security threat’, which, along with other queer archetypes, would make appearances at different times in our history. Gay bars and hangouts were routinely raided, their patrons arrested and charged with crimes. Then, in 1969, at the Stonewall Inn in New York, LGBTs started fighting back – attacking the police establishment and the prevalent belief that LGBT people should be charged with crimes and branded as lawbreakers. The Stonewall riots marked a shift in the way LGBTs would allow institutionalized homophobia to affect them:

It was on the night of June 27, 1969, that a routine police raid on the Stonewall Inn, a Christopher Street hangout for gays, run by the Mafia, prompted not cowed obedience from the customers but uncharacteristic fury and outrage. It was not unusual for the police to raid gay bars, and they did so regularly, to arrest transvestites and harass the customers. What made the raid of the Stonewall Inn unusual is that the gay and lesbian patrons spontaneously fought back, tossing beer cans, bricks and anything else in reach at the police officers, who responded by beating many of the protesters and arresting dozens of others.

Beacon Press has published Queer (In)justice: The Criminalization of LGBT People in the United States, a revolutionary work seeking an entirely new perspective on the rights of LGBT people in the United States. Focusing on the criminal legal system, the book details the years of systematic abuse and institutional and structural problems with that system – taking a hard look into our jails, police and courts – showing us that they not only prevent LGBT people from getting the justice they deserve, but that institutions such as those work against LGBTs to criminalize them based on stereotypes and homophobia – even when they ostensibly exist to help and protect LGBTs.
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An invisible minority

(Crossposted from my piece at The Huffington Post)

We are an invisible minority, Secretary of State Hillary Clinton said of us recently in a speech to the United Nations: unseen and unheard from in many parts of the world, even hidden away in parts of our own country. Our stories aren’t told, not even now, and our history has been wiped out, washed away to hide us from sight, to keep the history of the world, of our country, as clean as possible. Our faces aren’t seen, our voices silenced, by death or fear.

Our queer community, our people, our group of “others,” is invisible.

In the South, where I live, it’s still an exceedingly arduous task just toiling one’s way through the rough landscape of this sanitized atmosphere: everything seems so bleak, so far away. It’s as if you’re supposed to think, supposed to always be afraid, that there’s no one like you here, no one on your side.

Just coming out to anyone as gay is a process, a terrifying chore that you hope you never have to do. You dwell on it, agonize over it like nothing else in your life, knowing nothing you will ever experience will compare to this. But you know you have to do it. I had to do it to feel honest; I couldn’t deal with the dishonesty, not anymore. And the other choice I had was a coward’s choice — never something for me.

Living in a place like this, you make choices daily, hourly, about how open, how “queer,” how “other” you want to be, how much you want to expose yourself to the people around you, if at all. And then there are times when you don’t do it, and you’re left feeling empty, a shell, someone who’s not really “you,” because your community, the place where you grew up and work and make your home, doesn’t accept you.

Invisibility is so much more dangerous than the alternative. For me, coming out made me more visible. For others in the queer community, for people who are transgender, visibility means something different — but all of us are driven to be seen; we’ve earned our place here. Being seen can change you, and it changes everyone around you.

Being disabled, in a wheelchair, I deal with the contrast every day — one minority status that stays invisible, and one that’s left open, out in the light, possibly exposed to the whims of some bully, somewhere.

It seems so much more impossible to fight back against anti-gay attacks than it does when I’m targeted for being disabled. I have to wonder about opening myself up to confirming who I am, and the uncomfortable silences, the bitter looks, the angry sneers from the people who don’t, or won’t, understand. Only in that situation have I ever had to contemplate the fact that they would know, the people attacking me would know, the people around me would know, and only in that situation have I felt the utter fear, the anxiety of movement, the dread of knowing that any action I could take could go so wrong for me, could end friendships, could alter the rest of my life in ways I couldn’t even conceive of at the time because all I could focus on was the cold, paralyzing anxiety, the unease that never really goes away. People already know I’m disabled. You can see a wheelchair. If you attack someone in a wheelchair, they can fight back against attacks on disabled people, and there’s no revealing secret. They already see you.

I’ve always felt stunned when anyone even bothered to discuss my disability in a negative way, much less to outright attack me. I’ve always had back-up. I’ve never felt alone in that. I don’t think people always understand what they can see, but they will defend it if they feel the need. The very sight of a person in a wheelchair being hounded by bullies, being threatened or even physically hurt, can make your heart ache. And even more telling, it makes the other person look stupid. Who wants to be seen doing that? Anytime I’ve been hounded by people for being disabled, it’s always in secret, in the shadows. And I’ve always felt as if people try to be as subtle as possible, or as hidden as possible, when they’re bullying or discriminating. No one has outright refused to hire me for a job. But they’ve held job fairs where “everyone gets called back” and you can guess who didn’t get called back. They’ve wondered whether I can really do this job, because the counters are so high, or whether I can do this job, because my health seems so volatile. They always try to be careful. No one comes up to me in the middle of a crowd and attacks me for being in a wheelchair. But if I’m alone, if it’s just me alone reading an email, or me going down an empty hallway, or me alone in my truck at night, that’s when they go for it. They can type rude things when their friends aren’t around. They can turn their headlights on so bright at night and get so close to my truck when I’m driving alone at night that I have to pull off the road because I’m blinded — this has happened to me; I’m told by cops it happens all the time to disabled people, that people love to prank those who can’t fight back, in the dark alone.

But attacking someone for being gay? In Alabama? That’s something that’s completely accepted and almost a part of entry into Southern life. They’ll come right out and call you “faggot,”; they’ll scream their heads off that you’re a “tranny”; they’ll find you and beat you up in a classroom in a school filled with thousands of people. It’s almost no problem. No big deal. No skin off their backs. The worst anyone really gets for attacking a queer person is a slap on the wrist, even somewhere like the United States. I grew up listening to the worst type of language. I lived through the worst kind of verbal abuse — completely unintentional, and that was what made it so terrible, knowing they could just say whatever they wanted. I will probably always remember how easy it was for everyone in my family to throw around words like “queer” — used in a negative way, of course, because using the words our people use to celebrate ourselves as an insult, a talking point, a cheap line, is the easiest thing to do — and I could do nothing but sit there and take it. There’s nothing, no power against this type of attack, against this type of language, and you feel it directed at you, because that’s you, they don’t know, but it’s you, it will always be you, and you can’t change. You can’t change them. You wait in silence for the day you can finally leave and know it will be better. And there’s the powerlessness that always seems to come when you know, you just know, in the deepest part of your heart, where it always stays forever, that they wouldn’t do this if they knew, if they’d always known, if you’d just said something. It seems like it’s just words, really. It’s not that hard.

It’s only admitting who you are. But it’s the price — the price is always so steep and you can’t go back, ever. Thinking about it even now that I’m on my own, remembering the desperation I felt and the conflict that always seemed to be inside me, I just don’t want to keep things like that in my head always.

Hiding always leads to so much danger, whether it’s the danger of a queer person hiding themselves away from the world in hopes of making it through the day, or the danger of a bully hiding themselves away in a dark corner, in hopes of making it through an attack on an unsuspecting victim.

I’m around people all the time who feel like they can throw out comments about gay people indiscriminately because I don’t “look” gay. Because I’m not the one out in the open. Try to get someone to mock my disability and it isn’t as easy, because it’s not out in the open where everyone can see. And you wonder if you should stay or leave. Is it really different somewhere else, or is this all there is for you? You might even wonder if, after everything you’ve heard, everything you’ve experienced, this is what you deserve.

I think that matters — the difference between being invisible and being seen — if you want to eradicate hatred of queer people or anyone else. Making yourself visible changes everything.